God knew what he was doing when he drew their attention to the tree of the Knowledge of Good and Evil.
If he hadn’t wanted them to eat it, he would never have mentioned it.
In life, a person can take one of two attitudes: to build or to plant. The builders might take years over their tasks, but one day, they finish what they're doing. Then they find that they're hemmed in by their own walls. Life loses its meaning when the building stops.
Then there are those who plant. They endure storms and all the vicissitudes of the seasons, and they rarely rest. But unlike a building, a garden never stops growing. And while it requires the gardener's constant attention, it also allows life for the gardener to be a great adventure.
Gardeners always recognize each other, because they know that in the history of each plant lies the growth of the whole World.
I must try to enjoy all the graces that God has given me today. Grace cannot be hoarded. There are no banks where it can be deposited to be used when I feel more at peace with myself. If I do not make full use of these blessings, I will lose them forever.
God knows that we are all artists of life. One day, he gives us a hammer with which to make sculptures, another day he gives us brushes and paints with which to make a picture, or paper and a pencil to write with. But you cannot make a painting with a hammer, or a sculpture with a paintbrush. Therefore, however difficult it may be, I must accept today's small blessings, even if they seem like curses because I am suffering and it's a beautiful day, the sun is shining
Each human being is unique, each with their own qualities, instincts, forms of pleasure, and desire for adventure.
However, society always imposes on us a collective way of behaving, and people never stop to wonder why they should behave like that.
They just accept it, the way typists accepted the fact that the QWERTY keyboard was the best possible one.
Have you ever met anyone in your entire life who asked why the hands of a clock should go in one particular direction and not in the other
there is only the present moment, the now.
You can't measure time the way you measure the distance between two points.
'Time' doesn't pass.
human beings have enormous difficulty in focusing on the present;
always thinking about what we did, about how we could have done it better,
about the consequences of our actions, and about why we didn't act as we should have.
Or else we think about the future, about what we're going to do tomorrow,
what precautions we should take, what dangers await us around the next corner,
how to avoid what we don't want
and how to get what we have always dreamed of.
First quality:
you are capable of great things, but you must never forget that there is a hand guiding your steps.
We call that hand God, and He always guides us according to His will.’
‘Second quality:
now and then, I have to stop writing and use a sharpener.
That makes the pencil suffer a little, but afterwards, he’s much sharper.
So you, too, must learn to bear certain pains and sorrows, because they will make you a better person.
‘Third quality:
the pencil always allows us to use an eraser to rub out any mistakes.
This means that correcting something we did is not necessarily a bad thing; it helps to keep us on the road to justice.’
‘Fourth quality:
what really matters in a pencil is not its wooden exterior, but the graphite inside.
So always pay attention to what is happening inside you.’
‘Finally, the pencil’s fifth quality:
it always leaves a mark.
in just the same way, you should know that everything you do in life will leave a mark, so try to be conscious of that in your every action
For what is it to die but to stand naked in the wind and to melt into the sun?
And what is it to cease breathing but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
Only when you drink from the river of silence shall you indeed sing.
And when you have reached the mountaintop,then you shall begin to climb.
And when the earth shall claim your limbs,then shall you truly dance
Lent ends with Easter Sunday
the day Christians celebrate Jesus rising from the dead
I had gone on Easter Day
early and alone
to be beyond insidious bells
(that any other Sunday I’d not hear)
up to the hills
where are winds
to blow away commination.
In the frail first light I saw him,
unreal and sudden
through lifting mist,
a fox on a barn door,
nailed
like a coloured plaster Christ
in a Spanish shrine,
his tail coiled around his loins.
Sideways his head hung limply,
his ears snagged with burdock,
his dry nose plugged with black blood.
For two days he’d held the orthodox pose.
The endemic English noise of Easter Sunday morning
was mixed with the mist swirling
and might have moved his stiff head.
Under the hill
the ringing had begun.
As the sun rose red
on the stains of his bleeding
to press on seemed the best thing.
I walked the length of the day’s obsession.
At dusk I was swallowed by the misted barn,
sucked by the peristalsis of my fear that he had gone,
leaving nails for souvenirs.
But he was there still.
I saw no sign.
He hung as before.
Only the wind had risen
to comb the thorns from his fur.
I left my superstition
stretched on the banging barn door.