The reason that God
made February short a few days
was because he knew
that by the time people came to the end of it
they would die if they had to stand
one more blasted day
Tuesday, 3 February 2026
Light a fire in flinty February,
As the evening time comes down,
Welcome all the family home
With shopping bought from town.
Hear the logs crackle and roll,
And the sparks pop and hiss,
A storm roars down the chimney,
To deliver its tempestuous kiss.
Drowsiness in the living room,
As the expiring embers fade,
Up we go to those clean sheets,
And beds so neatly made.
Monday, 2 February 2026
Sunday, 1 February 2026
Snow Moon
The English term "Snow Moon" first originated in Massachusetts writer Jonathan Carver's 1778 book "Travels through the Interior parts of North America," where he claimed unspecified Native American tribes named the full moon event as such because that's the month when the most snow falls.
Traditionally, February's full moon is dubbed the "Snow Moon" due to the heavy snowfall typically experienced during this month in the Northern Hemisphere. Some Native American tribes also referred to it as the "Hunger Moon" because of the challenging hunting conditions during winter's peak.
What is the spiritual meaning of the Snow Moon? The spiritual meaning of the Snow Moon centers on patience, reflection, and quiet preparation. It invites release of what no longer serves and encourages honoring rest as the light slowly returns
February is often when people feel most emotionally drained, winter has lingered, motivation dips, and the full moon can quietly amplify that exhaustion. This is completely normal, and a sign to slow down rather than push through. The Snow Moon shines a light on what's been quietly building within.
February : Snow Moon
called the snow moon — a nickname inspired by the heavy snowfall typically seen in February in parts of the United States,
The full moon offers an opportunity to sit in the fullness of your life. It is a time to feel deep gratitude for the many blessings you have and experience. It is also a powerful time to recommit yourself to the projects and relationships that mean the most to you.
Names for this month’s Moon have historically had a connection to animals. The Cree traditionally called this the Bald Eagle Moon or Eagle Moon. The Ojibwe Bear Moon and Tlingit Black Bear Moon refer to the time when bear cubs are born. The Dakota also call this the Raccoon Moon; certain Algonquin peoples named it the Groundhog Moon, and the Haida named it Goose Moon.
Another theme of this month’s Moon names is scarcity. The Cherokee names of Month of the Bony Moon and Hungry Moon give evidence to the fact that food was hard to come by at this time
February
February
I am lustration, and the sea is mine!
I wash the sands and headlands with my tide;
My brow is crowned with branches of the pine;
Before my chariot-wheels the fishes glide.
By me all things unclean are purified,
By me the souls of men washed white again;
E'en the unlovely tombs of those who died
Without a dirge, I cleanse from every stain.
Saturday, 31 January 2026
Objectivism
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand. She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute"
Objectivism's main tenets are that reality exists independently of consciousness, that human beings have direct contact with reality through sense perception (see direct and indirect realism), that one can attain objective knowledge from perception through the process of concept formation and inductive logic, that the proper moral purpose of one's life is the pursuit of one's own happiness (see rational egoism), that the only social system consistent with this morality is one that displays full respect for individual rights embodied in laissez-faire capitalism, and that the role of art in human life is to transform humans' metaphysical ideas by selective reproduction of reality into a physical form—a work of art—that one can comprehend and to which one can respond emotionally.
The name "Objectivism" derives from the idea that human knowledge and values are objective: they exist and are determined by the nature of reality, to be discovered by one's mind, and are not created by the thoughts one has.
Rand stated that she chose the name because her preferred term for a philosophy based on the primacy of existence—"existentialism"—had already been taken
Rand characterized Objectivism as "a philosophy for living on earth", based on reality, and intended as a method of defining human nature and the nature of the world in which we live.
Rand's philosophy begins with three axioms: existence, consciousness, and identity.[12] Rand defined an axiom as "a statement that identifies the base of knowledge and of any further statement pertaining to that knowledge, a statement necessarily contained in all others whether any particular speaker chooses to identify it or not. An axiom is a proposition that defeats its opponents by the fact that they have to accept it and use it in the process of any attempt to deny it."
argued, Rand's argument for axioms "is not a proof that the axioms of existence, consciousness, and identity are true. It is proof that they are axioms, that they are at the base of knowledge and thus inescapable."
Rand said that existence is the perceptually self-evident fact at the base of all other knowledge, i.e., that "existence exists". She further said that to be is to be something, that "existence is identity". That is, to be is to be "an entity of a specific nature made of specific attributes". That which has no nature or attributes does not and cannot exist. The axiom of existence is conceptualized as differentiating something from nothing, while the law of identity is conceptualized as differentiating one thing from another, i.e., one's first awareness of the law of non-contradiction, another crucial base for the rest of knowledge. As Rand wrote, "A leaf ... cannot be all red and green at the same time, it cannot freeze and burn at the same time... A is A." Objectivism rejects belief in anything alleged to transcend existence
Rand argued that consciousness is "the faculty of perceiving that which exists". As she put it, "to be conscious is to be conscious of something", that is consciousness itself cannot be distinguished or conceptualized except in relation to an independent reality.[18] "It cannot be aware only of itself—there is no 'itself' until it is aware of something."[19] Thus, Objectivism posits that the mind does not create reality, but rather, it is a means of discovering reality.[20] Expressed differently, existence has "primacy" over consciousness, which must conform to it. Any other type of argument Rand termed "the primacy of consciousness", including any variant of metaphysical subjectivism or theism.[21]
Objectivist philosophy derives its explanations of action and causation from the axiom of identity, referring to causation as "the law of identity applied to action".[22] According to Rand, it is entities that act, and every action is the action of an entity. The way entities act is caused by the specific nature (or "identity") of those entities; if they were different, they would act differently. As with the other axioms, an implicit understanding of causation is derived from one's primary observations of causal connections among entities even before it is verbally identified and serves as the basis of further knowledge
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Atlas Shrugged
Atlas Shrugged is a 1957 novel by Ayn Rand. It is her longest novel, the fourth and final one published during her lifetime, and the one she considered her magnum opus in the realm of fiction writing.
She described the theme of Atlas Shrugged as "the role of man's mind in existence" and it includes elements of science fiction, mystery, and romance. The book explores a number of philosophical themes from which Rand would subsequently develop Objectivism, including reason, property rights, individualism, rational egoism, and laissez-faire capitalism and depicts what Rand saw as the evil of altruism and governmental coercion. Of Rand's works of fiction, it contains her most extensive statement of her philosophical system.
The book depicts a dystopian United States in which heavy industry companies suffer under increasingly burdensome laws and regulations. Railroad executive Dagny Taggart and her lover, steel magnate Hank Rearden, struggle against "looters" who want to exploit their productivity. They discover that a mysterious figure called John Galt is persuading other business leaders to abandon their companies and disappear as a strike of productive individuals against the looters. The novel ends with the strikers planning to build a new capitalist society based on Galt's philosophy.
Atlas Shrugged is set in a dystopian United States at an unspecified time, in which the country has a "national legislature" instead of Congress and a "head of state" instead of a president. The United States appears to be approaching an economic collapse, with widespread shortages, business failures, and decreased productivity.
The story may be simultaneously described as anachronistic and timeless. The pattern of industrial organization appears to be that of the late 1800s—the mood seems to be close to that of the depression-era 1930s. Both the social customs and the level of technology remind one of the 1950s
Many early 20th-century technologies are available, but later technologies such as jet planes and computers are largely absent. There is very little mention of historical people or events, not even major events such as World War II. Aside from the United States, most countries are referred to as "People's States" that are implied to be either socialist or communist
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Dagny Taggart, the operating vice-president of Taggart Transcontinental Railroad, keeps the company going amid a sustained economic depression. As economic conditions worsen and government enforces statist controls on successful businesses, people repeat the cryptic phrase "Who is John Galt?" which means: "Don't ask questions nobody can answer."[6]
Her brother Jim, the railroad's president, seems to make irrational decisions, such as buying from Orren Boyle's unreliable Associated Steel. Dagny is also disappointed to discover that the Argentine billionaire Francisco d'Anconia, her childhood friend and first love, is risking his family's copper company by constructing the San Sebastián copper mines, even though Mexico will probably nationalize them.
Despite the risk, Jim and Boyle invest heavily in a railway for the region while ignoring the Rio Norte Line in Colorado, where entrepreneur Ellis Wyatt has discovered large oil reserves. Mexico nationalizes the mines and railroad line, but the mines are discovered to be worthless. To recoup the railroad's losses, Jim influences the National Alliance of Railroads to prohibit competition in prosperous areas such as Colorado. Wyatt demands that Dagny supply adequate rails to his wells before the ruling takes effect.
In Philadelphia, self-made steel magnate Hank Rearden develops Rearden Metal, an alloy lighter and stronger than conventional steel. Dagny opts to use Rearden Metal in the Rio Norte Line, becoming the first major customer for the product. After Hank refuses to sell the metal to the State Science Institute, a government research foundation run by Dr. Robert Stadler, the Institute publishes a report condemning the metal without identifying problems with it. As a result, many significant organizations boycott the line. Although Stadler agrees with Dagny's complaints about the unscientific tone of the report, he refuses to override it. To protect Taggart Transcontinental from the boycott, Dagny decides to build the Rio Norte Line as an independent company named the John Galt Line.
Hank is unhappy with his manipulative wife Lillian, but feels obliged to stay with her. He is attracted to Dagny, and when he joins her for the inauguration of the John Galt Line, they become lovers. On a vacation, Hank and Dagny discover an abandoned factory with an incomplete but revolutionary motor that runs on atmospheric static electricity. They begin searching for the inventor, and Dagny hires scientist Quentin Daniels to reconstruct the motor; however, a series of economically harmful directives are issued by Wesley Mouch, a former Rearden lobbyist who betrayed Hank in return for a job leading a government agency. Wyatt and other important business leaders quit and disappear, leaving their industries to failure.
Dagny and Hank realize that Francisco is hurting his copper company intentionally, although they do not understand why. When the government imposes a directive that forbids employees from leaving their jobs and nationalizes all patents, Dagny violates the law by resigning in protest. To gain Hank's compliance, the government blackmails him with threats to publicize his affair with Dagny. After a major disaster in one of Taggart Transcontinental's tunnels, Dagny returns to work. On her return, she receives notice that Quentin Daniels is also quitting in protest and she rushes across the country to convince him to stay.
On her way to Daniels, Dagny meets a hobo with a story that reveals the motor was invented and abandoned by an engineer named John Galt, who is the inspiration for the common saying. When she chases after Daniels in a private plane, she crashes and discovers the secret behind the disappearances of business leaders: Galt is leading a strike of "the men of the mind". She has crashed in their hiding place, an isolated valley known as Galt's Gulch. As she recovers from her injuries, the strikers explain their motives, and she learns that the strikers include Francisco and many prominent people, such as her favorite composer, Richard Halley, and infamous pirate Ragnar Danneskjöld. Dagny falls in love with Galt, who asks her to join the strike.
Reluctant to abandon her railroad, Dagny leaves Galt's Gulch, but finds the government has devolved into dictatorship. Francisco finishes sabotaging his mines and quits. After he helps stop an armed takeover of Hank's steel mill, Francisco convinces Hank to join the strike. Galt follows Dagny to New York, where he hacks into a national radio broadcast to deliver a three-hour speech that explains the novel's theme and Rand's Objectivism.[7]
The authorities capture Galt and unsuccessfully attempt to persuade him to lead the restoration of the country's economy. Jim then decides to torture Galt, but becomes delirious after witnessing how the authorities are too incompetent to even fix the torture device. Dagny rescues Galt, the government collapses, and the novel closes as Galt announces that the strikers can rejoin the world.
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Rand's stated goal for writing the novel was "to show how desperately the world needs prime movers and how viciously it treats them" and to portray "what happens to the world without them".[8] The core idea for the book came to her during a 1943 telephone conversation with her friend Isabel Paterson, who asserted that Rand owed it to her readers to write fiction about her philosophy. Rand disagreed and replied, "What if I went on strike? What if all the creative minds of the world went on strike? ... That would make a good novel". After the conversation ended, Rand's husband Frank O'Connor, who had overheard, affirmed to Rand, "That would make a good novel."[9] Rand then began Atlas Shrugged to depict the morality of rational self-interest,[10] by exploring the consequences of a strike by intellectuals refusing to supply their inventions, art, business leadership, scientific research, or new ideas to the rest of the world.[11]
The significance of this reference appears in a conversation in which Francisco d'Anconia asks Rearden what advice he would give Atlas if "the greater [the Titan's] effort, the heavier the world bore down on his shoulders". With Rearden unable to answer, d'Anconia gives his own advice: "To shrug"
he novel is divided into three parts consisting of ten chapters each. Each part is named in honor of one of Aristotle's laws of logic: "Non-Contradiction" after the law of noncontradiction; "Either-Or", which is a reference to the law of excluded middle; and "A Is A" in reference to the law of identity.[46] Each chapter also has a title; Atlas Shrugged is the only one of Rand's novels to use chapter titles.
The story of Atlas Shrugged dramatically expresses Rand's ethical egoism, her advocacy of "rational selfishness", whereby all of the principal virtues and vices are applications of the role of reason as man's basic tool of survival (or a failure to apply it): rationality, honesty, justice, independence, integrity, productiveness, and pride. Rand's characters often personify her view of the archetypes of various schools of philosophy for living and working in the world. Robert James Bidinotto wrote, "Rand rejected the literary convention that depth and plausibility demand characters who are naturalistic replicas of the kinds of people we meet in everyday life, uttering everyday dialogue and pursuing everyday values. But she also rejected the notion that characters should be symbolic rather than realistic."[48] Rand herself stated, "My characters are never symbols, they are merely men in sharper focus than the audience can see with unaided sight. ... My characters are persons in whom certain human attributes are focused more sharply and consistently than in average human beings."
In addition to the plot's more obvious statements about the significance of industrialists to society, and the sharp contrast to Marxism and the labor theory of value, this explicit conflict is used by Rand to draw wider philosophical conclusions, both implicit in the plot and via the characters' own statements. Atlas Shrugged caricatures fascism, socialism, communism, and any state intervention in society as allowing unproductive people to "leech" the hard-earned wealth of the productive, and Rand contends that the outcome of any individual's life is purely a function of their ability, and that any individual could overcome adverse circumstances, given ability and intelligence
The concept "sanction of the victim" is defined by Leonard Peikoff as "the willingness of the good to suffer at the hands of the evil, to accept the role of sacrificial victim for the 'sin' of creating value".[50] Accordingly, throughout Atlas Shrugged, numerous characters are frustrated by this sanction, as when Hank Rearden appears duty-bound to support his family, despite their hostility toward him; later, the principle is stated by Dan Conway: "I suppose somebody's got to be sacrificed. If it turned out to be me, I have no right to complain." John Galt further explains the principle, such as "Evil is impotent and has no power but that which we let it extort from us" and "I saw that evil was impotent ... and the only weapon of its triumph was the willingness of the good to serve it"
Rand's view of the ideal government is expressed by John Galt: "The political system we will build is contained in a single moral premise: no man may obtain any values from others by resorting to physical force", whereas "no rights can exist without the right to translate one's rights into reality—to think, to work and to keep the results—which means: the right of property".[52] Galt himself lives a life of laissez-faire capitalism.[53]
In the world of Atlas Shrugged, society stagnates when independent productive agencies are socially demonized for their accomplishments. This is in agreement with an excerpt from a 1964 interview with Playboy magazine, in which Rand states: "The action in Atlas Shrugged takes place at a time when society has reached the stage of dictatorship."[54] Rand also depicts public choice theory, such that the language of altruism is used to pass legislation nominally in the public interest (the "Anti-Dog-Eat-Dog Rule" and "The Equalization of Opportunity Bill") but more to the short-term benefit of special interests and government agencies
Rand's heroes continually oppose "parasites", "looters", and "moochers" who demand the benefits of the heroes' labor. Edward Younkins describes Atlas Shrugged as "an apocalyptic vision of the last stages of conflict between two classes of humanity—the looters and the non-looters. The looters are proponents of high taxation, big labor, government ownership, government spending, government planning, regulation, and redistribution."[56]
"Looters" are Rand's depiction of bureaucrats and government officials, who confiscate others' earnings by the implicit threat of force ("at the point of a gun"). Some officials execute government policy, such as those who confiscate one state's seed grain to feed the starving citizens of another. Others exploit those policies, such as the railroad regulator who illegally sells the railroad's supplies for his own profit. Both use force to take property from the people who produced or earned it. "Moochers" are Rand's depiction of those unable to produce value themselves, who demand others' earnings on behalf of the needy, but resent the talented upon whom they depend, and appeal to "moral right" while enabling the "lawful" seizure by governments.[57]
The character Francisco d'Anconia indicates the role of "looters" and "moochers" in relation to money: "So you think that money is the root of all evil? ... Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. ... Money is not the tool of the moochers, who claim your product by tears, or the looters who take it from you by force. Money is made possible only by the men who produce"
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