Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand. She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute"
Objectivism's main tenets are that reality exists independently of consciousness, that human beings have direct contact with reality through sense perception (see direct and indirect realism), that one can attain objective knowledge from perception through the process of concept formation and inductive logic, that the proper moral purpose of one's life is the pursuit of one's own happiness (see rational egoism), that the only social system consistent with this morality is one that displays full respect for individual rights embodied in laissez-faire capitalism, and that the role of art in human life is to transform humans' metaphysical ideas by selective reproduction of reality into a physical form—a work of art—that one can comprehend and to which one can respond emotionally.
The name "Objectivism" derives from the idea that human knowledge and values are objective: they exist and are determined by the nature of reality, to be discovered by one's mind, and are not created by the thoughts one has.
Rand stated that she chose the name because her preferred term for a philosophy based on the primacy of existence—"existentialism"—had already been taken
Rand characterized Objectivism as "a philosophy for living on earth", based on reality, and intended as a method of defining human nature and the nature of the world in which we live.
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
Rand's philosophy begins with three axioms: existence, consciousness, and identity.[12] Rand defined an axiom as "a statement that identifies the base of knowledge and of any further statement pertaining to that knowledge, a statement necessarily contained in all others whether any particular speaker chooses to identify it or not. An axiom is a proposition that defeats its opponents by the fact that they have to accept it and use it in the process of any attempt to deny it."
argued, Rand's argument for axioms "is not a proof that the axioms of existence, consciousness, and identity are true. It is proof that they are axioms, that they are at the base of knowledge and thus inescapable."
Rand said that existence is the perceptually self-evident fact at the base of all other knowledge, i.e., that "existence exists". She further said that to be is to be something, that "existence is identity". That is, to be is to be "an entity of a specific nature made of specific attributes". That which has no nature or attributes does not and cannot exist. The axiom of existence is conceptualized as differentiating something from nothing, while the law of identity is conceptualized as differentiating one thing from another, i.e., one's first awareness of the law of non-contradiction, another crucial base for the rest of knowledge. As Rand wrote, "A leaf ... cannot be all red and green at the same time, it cannot freeze and burn at the same time... A is A." Objectivism rejects belief in anything alleged to transcend existence
Rand argued that consciousness is "the faculty of perceiving that which exists". As she put it, "to be conscious is to be conscious of something", that is consciousness itself cannot be distinguished or conceptualized except in relation to an independent reality.[18] "It cannot be aware only of itself—there is no 'itself' until it is aware of something."[19] Thus, Objectivism posits that the mind does not create reality, but rather, it is a means of discovering reality.[20] Expressed differently, existence has "primacy" over consciousness, which must conform to it. Any other type of argument Rand termed "the primacy of consciousness", including any variant of metaphysical subjectivism or theism.[21]
Objectivist philosophy derives its explanations of action and causation from the axiom of identity, referring to causation as "the law of identity applied to action".[22] According to Rand, it is entities that act, and every action is the action of an entity. The way entities act is caused by the specific nature (or "identity") of those entities; if they were different, they would act differently. As with the other axioms, an implicit understanding of causation is derived from one's primary observations of causal connections among entities even before it is verbally identified and serves as the basis of further knowledge
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