Friday, 29 January 2010

The 9 circles of Hell

1st circle: Limbo. Reserved for the souls of the just people who never knew Christ, and those (especially infants) who died without baptism and never committed a sin.

2nd circle: The Lustful.
Landscape: a violent storm which tosses around the souls.

3rd circle: The Gluttonous.
Landscape: heavy steady rain.

4th circle: The Avaricious and Prodigals.
These souls, mostly clerics, go opposite direction, bumping into each other as they push big rocks. The guardian is Pluto

5th circle: The Wrathful and Sullen.
These souls are submerged into the river Styx, which surrounds the city of Dis. The wrathful emerge from the dirty waters while the sullen are completely submerged.

The city of Dis: High walls with closed doors guarded by devils, helped by the Furies and the Medusa.
"Abandon all hope, ye who enter here"

6th circle: The Heretics.

7th circle: The Violent. Introduced by the Minotaur, this circle is divided into three rings.

Violent Against their Neighbors (tyrants and murderers). These souls are plunged into a river of boiling blood: the river Phlegethon. They are watched over by the Centaurs.

Violent against Themselves (suicides). It is an unnatural forest with leafless trees. These trees are the souls of the suicides.

Violent against God and Nature. Blasphemers, Sodomites, etc.

The river Phlegethon cascades into the eight circle

8th circle: Fraud. It is called Malebolge because it is divided into ten bolge (ditches).

9th circle: Treachery. It is divided into four sections. The sinners are in a frozen lake, Cocytus. This circle is surrounded by the Giants

The ice of the 9th circled is kept frozen by Lucifer's six flapping wings. Lucifer has three faces, with three mouths, each chewing on a sinner: Judas is in the middle mouth with his head inside, Brutus and Cassius are in the side mouths, with their heads hanging out.

Wednesday, 27 January 2010

The 8 fold path of buddhism

Right understanding
Right thought
Right word
Right deed
Right livelihood
Right effort
Right mindfullness
Right concentration

The 9 dimensions

9 - God
8 - community
7 - other
6 - self
5 - void
4 - time
3 - depth
2 - width
1 - height

The 7 chakras


Sahasrara: The Crown Chakra


Ajna: The Brow Chakra


Vishuddha: The Throat Chakra


Anahata: The Heart Chakra


Manipura: The Solar Plexus Chakra


Svadisthana: The Sacral Chakra


Muladhara: The Base Chakra

The 9 levels of power

Zen - enlightenment
Zai - controlling the elements of nature
Retsu - mastery of space and time

Jin - knowing the thoughts of others
and sending thoughts to others

Ki - premonition of danger
Sha - healing self and others

Toh - Harmony with the Universe
gaining what is needed while going along with the scheme of totality
accept the things I cannot change and change the things I can


Pyo - direction of energy
Rin - strength of mind and body

The 7 gates of Dreaming

The 1st gate:

Gain control over one's attention in dreams.
Look at your hands. Look at things.
This builds the ability to maintain intention.


The 2nd gate:

Wake up from the dream into another dream.
This builds the ability to change dreams at will.


The 3rd gate:
You are in a dream watching yourself sleep.
You must have this dream until it is no longer a dream.


The 4th gate:
Use the energy body as a means to travel to other places:

1. other places in this world
2. other places not in this world
3. other places that exist only in the intentions of others


The 5th gate:

Bridging.
The ability to use the dreaming body in everyday life, in the waking world.


The 6th gate:

Transporting.
The move the physical body to another location.


The 7th gate:

Transcending.
The step beyond this world.

Tuesday, 26 January 2010

Vassago

vassago's blog - vassago - vassago - vassago.vassago

Saturday, 23 January 2010

The Big Bang

God said "Let there be light" and there was light.

Everything started at thespeed of light, nothing can ever travel any faster. The first particles were photons, everything else comes from there.

Saturday, 16 January 2010

To influence a person is to give him one's own soul.

He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed.

He becomes an echo of someone else's music, an actor of a part that has not been written for him.

Tuesday, 5 January 2010

Laughter is not at all a bad beginning for a friendship, and it is the best ending for one.